Dear generation next, artistic works, especially movies, can’t give you ideological stand point. Please open yourself up to this reality.
If you are keen observer of how ideological leanings take birth during youth, you may have observed that arts, especially movies play a very important role. Ask any youngster on what he/she thinks about a movie like say Rudra Veena, Ee Charitra Ye Siraatho?, Ankuram, Talapati, Anbe Sivam, Mother India, Hazaar Chaurasi Ki Maa, Veerappa Nayaka, you would first hear – “I think they are good movies”. When you prod a little more for a deeper meaning, you will see something very different. When you start talking of characters in these movies, whether what a given character does in the movie is right or wrong, you will see that the reasoning behind the answers is more or less leaning toward socialist ideas.
Most of these movies try to portray socialism as equivalent of humane side of society. For example, consider these examples from movies from three languages – Tamil, Telugu, Hindi
From Talapathi (between 0:00 and 1:40),
From Rudra Veena movie.
From Mother India.
Read the comments on each of these videos and you will get an idea on how deep rooted socialist thought process is in an average Indian mind. Now, before you get to a conclusion that I am a heartless wretch, let it be clarified that I am not against charity but against government as an agent of charity.**
Within the context of these movies, questions on the actions of the lead characters in each of these movies may yield wide variety of justifications. Now try to put the question as “given such a grave suffering in society, would it be right for government to act on these inequalities and bring about equality in society?”. Answer would be, more often than not, emphatic yes. Justifications on various issues would be provided if you take the discussion into other areas where the question of government’s role is still contentious to an common Indian. This deep rooted ideological leaning is probably the reason why many times we turn to government as a savior for even for something as simple as “a controversial book”. So, the question then is “why does this happen”?
The Government as a Hero
Unfortunately in our school education, there is little clarity of the role of government in an individual’s life. Ask any class X student the following question as an exercise:
What do you think should be the role of Government in your life?
There would most probably be a blank face staring up for an idea. Not that this question goes unasked during education. This question is most often asked but is very rarely answered, even in the textbooks. After a certain level of education, it becomes virtually impossible to let the individual frame a logical method to reach an answer as per his/her aspirations. In fact, many educated adults in contemporary India don’t have an answer to this question. Try asking the same question to your co-passengers next time you are on a long distance train or a day train. Be ready to be surprised.
Who fills the deficit?
The deficit of this answer is filled especially by movies. Lack of proper education drives this deficit. It is filled by movies, most of which have socialist subtexts. This gives socialist political minds more space in government, putting more government in education and degrading education further. Ergo, the vicious circle is complete. The role of movies, books etc., in this vicious circle can not be highlighted enough in our country. Inadvertently we map socialist Indian movie hero to Government. The Indian movie hero subverts basic individual freedom to “help” the poor. Most of the movies come down to this one point – “robbing the rich and giving to the poor“, which is not even an Indian concept to start with. The phrase comes from English folklore about infamous outlaw Robin Hood. Ask any movie hero fan if it is right for his favorite hero to beat up the villains and rob them to help the poor have a meal. Yes, we all know stealing is bad but then you would get some weird justifications. Some even go so far as to compare their favorite movie heroes with Sri Krishna saying “even Krishna stole butter from gopikas”. Context be damned! Now a lot of people cite this justification but none actually follow anything that Krishna described as conduct of a dutiful and responsible human being.
Most of us see Government as an entity that brings about equality. This notion about Government creates a demand where even historical characters are seen in the same light. So much so that even some favorite kings/sultans are shown as “generous and kindhearted who provided services for free to every citizen, regardless of caste, religion, gender”. Why kings, even historical figures known for their devotion and literary genius are shown in the same light. What else explains why a recent movie on Bhadrachala Ramadasu depicts him as a tireless warrior against feudal lords, though there is little in historical records showing him in this light? Not even his literary works show this. It doesnt stop with Bhadrachala Ramadasu but goes on to other historical figures as well. Heck, even mythological characters are shown in the same light in many post 1960s movies.
While in 60s and 70s, the socialist Indian movie hero was a union man, in post 90s cinema, the socialist Indian movie hero does more or less the same thing – “robbing the rich and providing to the poor” – but now he drives heavy duty bikes and wears goggles. The simple minded solution to all the problems facing India that most of us can think of is “cash redistribution by theft, cheating and fraud”. It seems that this happens because of the deep rooted feeling of justice in the form of entitlements among our people. We like to outsource our problems to a “hero” while we enjoy the fruits of the success of that hero. It seems most of us feel entitled to be saved by the powerful hero. This reflects in election campaigns too. That is the reason why every politician knows that in our country, doles work like magic. Free electricity, free food, free TV, free anything, would cause some serious damage to the opponents’ campaigns. Even if common man and/or a farmer laments, it goes unnoticed simply because majority population’s notion is otherwise.
In most of the election campaigns, the politicians paint themselves in the same color as that of an indian movie hero because to put it simply, there is demand for that kind of a figure. So politicians outright lie to us in the face that they will elevate poor through entitlements i.e., robbing from the rich to feed the poor.
What is the role of government in our lives?
The voter has therefore has to ask the fundamental question:
What would be the best role for government to play in my life?
Unfortunately, we continue to see Government as “Robin Hood”. Milton Friedman explains in an interesting way how Government makes it worse for the poor with a simple example of “education”.
Follow it up with Q&A session:
May be in future generations, people will ponder over this aspect of government and probably come to a conclusion that Government in the role of Robin Hood is not a position desirable for us, the people. If future generation does take it up to think over this question, let it be known to them that “movies do not give an answer”. Movies do not give a suitable ideological standpoint. Hindu pouranic texts give us a perspective on whether or not Government (or the King in these texts) should give stuff for free to people. We will discuss this in another post.
**Charity is one of the qualities founds in Dharmic traditions too but it is looked at in a completely different way. Apaatra daanam i.e., donation to an unworthy person is not encouraged in Dharmic traditions. The same concept of charity in Abrahamic cultures is seen a very different light. In pauranic texts and historical detail, where there is a Kanakadhara Stotram one could also find examples of Bhasmasura, story of Nahusha in Anushasana Parva of Mahabharata etc.